Saturday, June 12, 2010

Are We Worshipping? III: My Difficulties

Having outlined the typical Adventist Sabbath worship service in part I of this series, I would like to respectfully offer the reasons why I find that form of worship unsatisfying. (Before I begin, however, I would like to note that, in my experience, these common deficiencies in Adventist worship are neither universal nor inevitable. For instance, many "contemporary" or liturgical Adventist services are exempt from these criticisms; I hope more Adventists find ways to overcome them. The purpose of this series is to call Adventists to a deeper sense of what "worship" is, and explain my reasons for preferring "high church" worship.)

Sporadic Vertical Orientation
Typical Adventist worship often seems to lack a vertical (heavenward) orientation. We sing, but many hymns are topical, and often not directed towards God. We remember an "Old Rugged Cross," or dream of the "Sweet By and By"; we sing about "Bringing in the Sheaves," and proudly proclaim "We Have This Hope." Sadly, in too many hymns, we are simply not speaking to God. We are speaking to ourselves, or to the world, often about ourselves. We mention God in the third person: "He will come." Yes, we are singing in His presence, but in our songs, are we communicating with Him? What is gathering for worship if not meeting Him, entering into a dialogue with Him?

And when we address Him (in prayer), are we actively praising Him, or simply relating our own needs? As I mentioned last time, the moments Adventists spend in prayer are primarily focused on asking God to do things for us. We begin worship with a prayer asking God to be with us as we worship (invocation); then we pray to ask Him to bless the offering we just presented (offertory); later, after sharing public prayer requests, we ask God to address the public and private prayer requests of the congregation (pastoral prayer); at the beginning of the sermon, we invite God to assist the pastor to proclaim God's word (prayer before a sermon); at the end of the service, we ask Him to give us a safe trip home and a good week (benediction).

Yes, we thank Him in our prayers. Yes, we often begin with words of praise: "We praise you, Heavenly Father...". But Adventist worship often lacks long and intentional periods of praising and blessing God. Many Adventist congregations simply do not stand with eyes lifted to heaven, pouring out the words: "We worship you Lord," "You are blessed forever," "You are holy." Adventist congregations rarely enter into these words and let them flow, so that they rise and rise and rise to God. After beginning with the words, "We praise you, Father. . .", pastors and elders must quickly proceed to name the appropriate prayer request for that point in the service. Even those church pastors and elders who spend a greater portion of their prayers issuing praise to God can hardly do so for more than more than a moment or two in the typical pattern of Adventist worship. There isn't..... the time. The entire prayer itself only lasts a minute or two or five at most. It is an event that punctuates the worship service, rather than being the experience itself. It must end soon to accommodate a collection plate, a children's story, and then special music, and eventually a sermon. Prayer is on the agenda, fitting somewhere in the schedule.

In the liturgy of heaven, "without ceasing they sing, ‘Holy, holy, holy, the Lord God the Almighty, who was and is and is to come.’" (Rev. 4:8). In the presence of God, all fall on their knees crying, "You are worthy, our Lord and God, to receive glory and honour and power" (4:11). Can't we capture even a few more moments of this experience on earth when we gather for a thing we would like to call "worship"?

14 comments:

Anonymous said...

you have alot of very good points here as to where SDA worship could improve greatly. but then again, sitting down, standing up, sitting down, standing up, repeating memorized prayers with no thought or feeling doesn't constitute as worship either. worship needs to come from within and not a church. we need to "eat" Christ everyday and not think that church will fill the void to become satisfying.

Teresa Beem said...

One thing I often noticed in Adventist pastor's prayers, they were just taking the opportunity to preach again, and directs the prayer to the people, reiterating what he already said in the sermon.

To anonymous above,
Yes, worship must proceed from our hearts, but corporate worship, corporate faith is also very important. We need each other and that is what church is.... a community of believers uniting in hearts and minds in worship of our God.

Note that the Holy Spirit at Pentecost descended upon a group....

The Lady Dragon said...

SDAs do not worship, probably because they 1) have no sense of the presence of the holy and 2) just don't know how. This in not their fault. How can one experience the presence of the holy when you believe that God is equally everywhere all the time?

I learned more about worship in 30 seconds in an empty Catholic Church than in 30 years of SDA services.

Hugo Mendez said...

Anonymous:

You're right, "sitting down, standing up, sitting down, standing up, repeating memorized prayers with no thought or feeling doesn't constitute as worship either."

Patti Tompkins said...

Just discovered your blog via a Facebook link. Very thought-provoking. I'm a lifelong SDA but have long thought our worship lacks something. I particularly feel that practicality always trumps holiness, which is both unfortunate and unbiblical. Will read earlier parts to this topic.

Brandon said...

Hugo,
If we look at the pattern of prayer recommended by Christ in scripture, the Our Father, it is largely lacking in glorifying language. Prayer is, in its most basic form, a petition or request.

The largest Catholic devotional prayer, the Rosary, is also sorely lacking in praise. With the exception of the Glory Be which is but a small part of the prayer, it is primarily supplication to Mary, while only internally meditating on the Life of Christ.

On the flip side I think that Christ centered devotionals are more common in the SDA Church homes than the Catholic.

Hugo Mendez said...

Brandon:

I considered the Lord's Prayer before writing this. Still, I have difficulty believing the Our Father was intended to function as a direct pattern for Christian liturgy. I don't see an "event of worship" and the individual prayers you mentioned as appropriate parallels (especially the Rosary, which is intended to be a Marian devotion).

Even still, the Our Father would not function poorly in that role, at least proportionately.

Again, I find it disappointing that Adventism worship lacks "long and intentional periods of praising and blessing God." I do not require that the language of glorifying God encompass most of the service, but that it be understood as the central element of worship, and be given significant time.

As I will sketch in a few hours, the traditional pattern of Christian liturgy accomplishes this well; incidentally, I believe it was meant to be, and will continue to serve, as our best template for Christian worship.

Brandon said...

Hugo,
I was not commenting on Adventist Liturgy as much as I was taking your main points in the post regarding their prayers used during corporate worship. If we look, for example, at the last supper, there is no prayer, but this would have qualified as a liturgical service.

As far as the Rosary, it is hardly just a Marian Devotion. The Our Fathers, Glory Be, Meditations on the life of Christ etc. betray a simple write off as a Marian Devotion.

I agree that Adventist Liturgy is lacking, but I dont agree it is because of their prayer, or that their prayers are somehow inferior because they maintain a primarily petition slant.

Hugo Mendez said...

I can agree.

Eliminating the prayers, then, would you agree the typical Adventist service lacks, and should have, a stronger culture of praise?

The Lady Dragon said...

Remember that the first thing (actually the second thing) that SDAs fling in a Catholic's face is: you worship idols. And we vainly try to explain to them that prayer is not worship.

So for the purpose of this series of threads we need to define what is worship. My personal opinion is this, worship is the automatic spontaneous reaction to the presence of God.

Clement said...

Hi all,

Our Father, Hallowed by thy name.

Is this not praise?

Clement

Crystal Mary said...

O worship the King...
How can we not worship Him. Thats what we were created to do..Praise and worship Him continually..
I love Him to bursting and overflowing.. He is my breath and my all.
His Train fill's the temple.

Anonymous said...

I have been attending both Catholic Mass and Adventist services each Saturday (morning/night) for more than a decade. At the Adventist service, other than the pastor and elders, I am not aware of a regular time when the congregation actually prays at all. The leaders pray, and we all just "Amen" his prayer. To contrast the two services, Mass is much more interactive and predictable, and the Adventist service is more like a class or performance (with a sing-along portion). The potlucks afterwards are interactive though!

Bill

Anonymous said...

Also, it seems to me that the purpose of the two services is different. Mass is more "what can I give to God", because I struggle to stay mentally present and deliberately mean every word I pray. The different postures - stand, kneel - actually help in this regard. The Adventist Service is mostly focused on the sermon. That is evident from the majority of time spent on it. The goal seems to be personal edification ("what lesson can I take away and apply in my life").

Bill